Combining Texts

All the ideas for 'talk', 'teachings' and 'Objects and Persons'

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46 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
Empirical investigation can't discover if holes exist, or if two things share a colour [Merricks]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
Prolonged events don't seem to endure or exist at any particular time [Merricks]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
A crumbling statue can't become vague, because vagueness is incoherent [Merricks]
8. Modes of Existence / B. Properties / 4. Intrinsic Properties
Intrinsic properties are those an object still has even if only that object exists [Merricks]
9. Objects / A. Existence of Objects / 1. Physical Objects
I say that most of the objects of folk ontology do not exist [Merricks]
Is swimming pool water an object, composed of its mass or parts? [Merricks]
9. Objects / A. Existence of Objects / 5. Simples
We can eliminate objects without a commitment to simples [Merricks]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
Merricks agrees that there are no composite objects, but offers a different semantics [Merricks, by Liggins]
The 'folk' way of carving up the world is not intrinsically better than quite arbitrary ways [Merricks]
If atoms 'arranged baseballwise' break a window, that analytically entails that a baseball did it [Merricks, by Thomasson]
Overdetermination: the atoms do all the causing, so the baseball causes no breakage [Merricks]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
Clay does not 'constitute' a statue, as they have different persistence conditions (flaking, squashing) [Merricks]
9. Objects / C. Structure of Objects / 5. Composition of an Object
There is no visible difference between statues, and atoms arranged statuewise [Merricks]
'Unrestricted composition' says any two things can make up a third thing [Merricks]
Composition as identity is false, as identity is never between a single thing and many things [Merricks]
Composition as identity is false, as it implies that things never change their parts [Merricks]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
'Composition' says things are their parts; 'constitution' says a whole substance is an object [Merricks]
It seems wrong that constitution entails that two objects are wholly co-located [Merricks]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
Objects decompose (it seems) into non-overlapping parts that fill its whole region [Merricks]
9. Objects / E. Objects over Time / 13. No Identity over Time
Eliminativism about objects gives the best understanding of the Sorites paradox [Merricks]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
If my counterpart is happy, that is irrelevant to whether I 'could' have been happy [Merricks]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin]
The 'warrant' for a belief is what turns a true belief into knowledge [Merricks]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius]
Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius]
Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius]
Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius]
Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius]
Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius]
Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius]
Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius]
Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius]
Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
You hold a child in your arms, so it is not mental substance, or mental state, or software [Merricks]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
Maybe the word 'I' can only refer to persons [Merricks]
16. Persons / F. Free Will / 7. Compatibilism
Free will and determinism are incompatible, since determinism destroys human choice [Merricks]
17. Mind and Body / D. Property Dualism / 4. Emergentism
Human organisms can exercise downward causation [Merricks]
18. Thought / C. Content / 7. Narrow Content
The hypothesis of solipsism doesn't seem to be made incoherent by the nature of mental properties [Merricks]
Before Creation it is assumed that God still had many many mental properties [Merricks]
26. Natural Theory / C. Causation / 7. Eliminating causation
There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
Nagarjuna and others pronounced the world of experience to be an illusion [Nagarjuna, by Armstrong,K]